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Master Hong Yi and his calligraphy

Article Index
Master Hong Yi and his calligraphy
Hong Yi Calligraphy The Heart of Prajna Paramita Sutra
Hong Yi Calligraphy(上)
Hong Yi Calligraphy(上)一
Hong Yi Calligraphy(上)二
Hong Yi Calligraphy(上)三
Hong Yi Calligraphy(中)一
Hong Yi Calligraphy(中)二
Hong Yi Calligraphy(中)三
Hong Yi Calligraphy(下)一
Hong Yi Calligraphy(下)二
Hong Yi Calligraphy(下)三
弘一大师书法欣赏
All Pages

Master Hong Yi and his calligraphy

Hong Yi (1880-1942) (Chinese: 弘一大師 Hóngyī Dashi), born Li Shutong (李叔同) was a Chinese Buddhist monk, artist and art teacher. He also went by Wen Tao, Guang Hou, and Shu Tong, but was most commonly known by his Buddhist name, Hong Yi. He was a master painter, musician, dramatist, calligrapher, seal cutter, poet, and Buddhist monk. He was born in Tianjin to a banking family originated in Hongdong County, Shanxi, that immigrated to Tianjin in Ming Dynasty though his mother was from Pinghu, Zhejiang province.

In 1898 Li moved to Shanghai and joined the "Shanghai Painting and Calligraphy Association", and the "Shanghai Scholarly Society" while he was attending the Nanyang public school. In 1905 Li went to Japan to study at Tokyo School of Fine Art in Ueno Park where he specialized in Western painting and music. In 1910 Li returned to China,and was appointed to Tianjin's Beiyang Advanced Industry School.

The next year he was appointed as a music teacher in a girl's school in Shanghai. He went to Hangzhou in 1912 and became a lecturer in the Zhejiang Secondary Normal College. He taught not only Western painting and music but also art history. By 1915 Jiang Qian hired him as a teacher at Nanjing Normal College (renamed in 1949 to Nanjing University), and taught painting and music. He also taught at Zhejiang Secondary Normal School (浙江两级师范学堂), the predecessor of famous Hangzhou High School (浙江省杭州高级中学).

During these later years, Li’s reputation grew, as he became the first Chinese educator to use nude models in his painting classes, not to mention as the first teacher of Western music in China. Some of the students, like Singapore artist Chen Wen Hsi (陈文希)whom he personally groomed went on to become accomplished masters of the arts in their later days. Li Shutong himself was also an accomplished composer and lyricist. Many of his compositions are still remembered and performed today.

In 1916, Li underwent a 21-day fast at a temple in Hangzhou, and experienced the benefit of a spiritual life. The following year, he took refuge in the Three Jewels of Buddhism. After spending another year there, Li began a new chapter in his life by choosing to be ordained as a monk, and thus began a holistic life dedicated to propagating Buddhism and its code of conduct. After becoming a monk he only practiced calligraphy, developing a simple and unadorned, yet unique style, which everyone who received a sample of treasured. He became known to all as Master Hong Yi. In 1942, Master Hong Yi died peacefully at the age of 63 in Quanzhou, Fujian Province.

In 1942, Master Hong Yi died peacefully at the age of 63 in Quanzhou, Fujian Province. It was the calligraphy that Hong Yi kept practicing as a monk until he passed away. All through his 62 years in life, the calligraphy kept him company for at least 50 years.

Hong Yi began learning how to write seal characters as a teenager. Back then, he would practice official script, regular script, running style and cursive writing. In a broad sense, Hong Yi’s calligraphy style could be categorized into two types: the pre-conversion style, which is flowery and muscular, and the post-conversion style, which is simple and unadorned.

The practice of calligraphy eventually changed from producing artistic work to spreading religious notions. As a monk, Hong Yi does not regard himself as an artist but as a person who writes from his heart with a brush..

Prominent author, educator and publisher in China, Ye Shengtao, once commented on Hong Yi’s calligraphy: “I cannot tell which group’s calligraphy Hong Yi has been imitating in recent years. And I don’t know too much about calligraphy. But I like his scripts very much. As to the reason, I could only tell based on my intuition, because his writings are full of charm. The whole piece of calligraphy is like a peaceful gentleman discussing scriptures with a smile, who is neither humble nor pushy…He gained his skills out of the writings. That’s why the more I look at his work, the more charming I feel they are.”


Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

 

Hong Yi Calligraphy The Heart of Prajna Paramita Sutra

Hong Yi Calligraphy(上)


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《晋译大方广佛华严经》偈颂集句百联

住深法性,得上善根 甚深功德,无上清凉
升无上道,得正法流 发无上意,得总持门
断除烦恼,具足菩提 常得正念,普行大慈
见法如幻,以道自娱 令出爱狱,永得大安
体解大道,饶益众生 善悟无碍,永得大安
无上胜妙地,离垢清凉园 灭除一切苦,圆满无上悲
常住于寂静,而有深慈悲 有无量自在,入不二法门
观察真实义,建立智慧幢 能说真实义,为现智慧灯
安住平等相,广发大悲心 远离一切有,圆满无上悲
其心无所著,诸佛常现前 自性真清净,诸法无去来
常乐寂静法,而行慈悲心 远离众生相,具足大悲心
无上慧坚固,功德华庄严 无有分别想,而行慈悲心
而无众生相,常行大慈心 离暗趣明正,除热得清凉
常饮法甘露,安住宝莲华 大慈念一切,慧光照十方
平等观诸法,悲心救世间 解彼真实性,得佛智慧光
能与清净眼,为现智慧灯 度脱众生海,满足大愿云
智慧善分别,音声非如来 诸佛常护念,百福自庄严
观佛无厌足,闻法悉受持 持戒到彼岸,说法度众生
慧眼见一切,妙音满十方 击无上法鼓,利一切世间
语言无所著,智慧不可量 演说于妙义,长养诸善根
身自持净戒,我常修大慈 常为佛所护,但以智可知
慈悲依智慧,清净如虚空 普雨润大地,如月行虚空
法云雨甘露,净戒为涂香 消竭爱欲水,出生智慧华
圆满法界月,清凉功德池 长养智慧树,开发菩提门
观色如聚沫,持戒为妙香 住一切智树,建无上法幢
惭愧为深堑,智慧如金刚 常持清净戒,应生欢喜心
具诸功德藏,起大慈悲心 除灭虚妄倒,具足智慧明
远离烦恼垢,增长菩提心 饶益一切众,圆满无上慈
即发弘誓愿,普放净光明 大愿悉成满,百福自庄严
言必不虚妄,心离于有无 入一切智藏,度无量众生
成就功德海,具足智慧身 长养功德藏,具足智慧身
慈悲甚弥广,智慧不可量 无尽智慧海,一切世间灯
持戒不放逸,了身如虚空 精勤持净戒,慈悲度众生
演说甚深清净法,令生无量欢喜心 示现诸佛深妙法,开发众生菩提心
开发众生智慧海,得见如来清净身 照除一切愚痴暗,能然无上智慧灯
所演妙法无穷尽,唯有诸佛能证知 普令众生得法喜,犹如满月显高山
普雨法雨润一切,难行苦行为众生 能立无上正教法,常为世间良福田
度脱一切众生海,得成最胜世间灯 开示众生见正道,犹如净眼观明珠
分别世间诸法相,安立众生净戒中 善说微妙寂静法,得生广大欢喜心
教化无量众生海,安住一切三昧门 于诸佛所修善法,以无上道化众生
满足一切大愿力,速成无上佛菩提 随顺诸佛真实教,增长众生清净心
常叹诸佛胜妙戒,增长众生清净心 应当具足持净戒,常为饶益诸群生
菩萨苦行无与等,如来神力遍十方 信解微妙甚深法,成就清净无等心
戒是无上菩提本,佛为一切智慧灯 远离一切放逸行,当发无上菩提心
则持净戒顺正教,普于众生放大光 常乐柔和忍辱法,安住慈悲喜舍中
示现生老病死患,舍离贪欲瞋恚痴 除灭一切嗔恚毒,令生无量欢喜心
具足护持清净戒,方便启导众生心 常能具持清净戒,速成无上功德幢
如来境界无有边际,普贤身相犹如虚空 永离尘秽毕竟清净,勤修众善具足菩提
体解大道发无上意,舍离家难人空法中 得一向意勤求佛道,说微妙法饶益众生
究竟得到头陀彼岸,具足成就智慧藏身 究竟成就无上胜行,悉以回向一切众生

 

附四联:

 

消灭一切愚痴暗,超升无上智慧台  
出生无上菩提树,长养最胜智慧门
显现明净智慧灯,永灭生死愚痴暗
觉悟无量生死行,逮得不退智慧门


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唐译《大方广佛华严经》偈颂集句百联

所行无碍,以法自娱  具足惭愧,究竟清凉
至法彼岸,长佛善根  究竟清净,具足威仪
履净法界,获胜善很  说甚深法,升无上堂
获最胜法,升无上堂  证菩提道,得坚固身
具头陀行,得坚固身  入真实慧,得坚固身
永持梵行,勤修善根  恒守正念,常行大悲
入深法界,获胜善根  绝世贪爱,趣佛菩提
深入佛智,得预法流  入一切智,升无上堂
舍离众恼,成就佛身  见一切佛,升无上堂
端正严好,清净调柔  众德悉具,大悲所熏
安住真如地,普照智慧灯  善入音声海,坚住菩提心
远离于众相,愿度诸群生  则悟甚深法,而兴大悲心
未曾有苦恼,决定成菩提  心生大欢喜,佛放净光明
体相无所有,光明靡不周  二边皆舍离,一念得菩提
常护诸佛法,恒涂净戒香  我性未曾有,智眼靡不周
入于真实境,照以智慧光  具一切功德,得无上菩提
如梦不真实,舍我而修行  无有一切相,而兴大悲心
离一切分别,得无上菩提  欲为诸法本,心如工画师
一心求佛智,平等行世间  其心得安隐,有苦皆灭除
供佛令欢喜,知身如虚空  其心无染著,如法而了知
方便行于世,寂静调其心  处世而不住,见心无所生
了世皆如梦,见心无所生  于法得自在,知身如虚空
心识犹如幻,色相无有边  舍慢持净界,以法化众生
勤行精进无厌怠,善了境界起慈悲  法身示现无真实,慈心普遍等虚空
无量法门皆自在,一切智性如虚空  光明照耀靡不及,智慧增长无有边
如来为说广大法,汝等应生欢喜心  放大光明令觉悟,离诸热恼恒清凉
众生有苦皆令灭,如来处世无所依  供养一切诸佛海,得成无上照世灯
悉使众生离诸苦,普于十方演妙音  显示一切如来境,发生无量欢喜心
愿门广大不思议,慈心普遍等虚空  见佛自在生欢喜,发心回向趣菩提
普灭众生烦恼热,恒演如来寂妙音  而于诸有无行著,为度众生普现身
能学如来之妙慧,而于众生起大悲  为利众生而出现,不染世法如虚空
广大寂静三摩地,清净光明遍照尊  令生深信入佛智,普现明灯照世间
悉能悟入如来智,未曾暂起分别心  信解真实无分别,光明遍净如虚空
随众生心而化诱,示甘露道使清凉  雨不思议最妙法,发胜菩提大愿心
一切如来同赞喜,十方众生悉慰安  诸如来所悉亲近,为众生故求菩提
常乐慈悲性欢喜,其心善软恒清凉  愍念一切众生海,兴起无量大悲心
则以智慧为先导,犹如影像现世间  念念示现成佛道,种种方便化众生
普使受持清净戒,应当速发菩提心  十善业道悉清净,百福相好所庄严
大悲哀愍救一切,妙音演说遍十方  能于众生施无畏,普使世间得大明
如幻如梦离分别,无垢无碍同虚空  众行具足犹满月,发心广大等虚空
于一切法无妄想,尽未来际救众生  欲灭众生诸苦恼,为现法炬大光明
但愿普与众生乐,未曾暂起戏论心  智慧无边不可说,光明照世为所归
善能安住无碍藏,未曾暂起戏论心  能以妙慧善安住,为度众生普现身
恒以大音宣正法,当念本愿度众生  护持众戒到彼岸,成就无畏为世雄
勤修三昧无二相,调伏众生遍十方  深入广大智慧海,普作清凉功德池
解了诸法犹如响,化导众生无有边  众生幻化无有实,诸佛护念恒不忘
以法长养诸功德,发心趣向大菩提  譬如法界无分别,恒以智慧悉了知
如月清凉被众物,以法滋味益群生  法性真常离心念,佛眼广大如虚空
知一切法不可说,脱众生苦无有余  演一言音充法界,起大慈悲现世间
入真实慧永无病恼,得清净命不矫威仪  皆得妙法究竟清净,广度一切犹如桥梁
得清净手受持佛法,具惭耻行藏护诸根  得善意欲洗除惑垢,证无上法究竟清凉

附集句二十五联  已证如来智,勤行广大慈
思议莫能及,光明无有边  随应演妙法,平等施众生
速入如来地,普演广大音  能灭众生苦,为兴大法云
住于清凉慧,永离烦恼身  永绝诸戏论,念报于佛恩
破诸烦恼障,照以智慧光  自性无所有,智眼靡不周
灭诸烦恼患,放大清净光  能成平等智,恒起大愿心
除灭世间想,了达诸法空  令除烦恼热,悉发菩提心
令人难思清净法,发生无量欢喜心  诸佛境界不思议,普贤身相如虚空
普净福海除众苦,广说佛道悟群生  世间烦恼皆令尽,菩萨功德无有边
福德如空无有尽,佛境甚深难可思  福德如空无有尽,大悲念物靡不周
此乃能入如来智,而不生于取著心  广大智慧无所碍,自然觉悟不由他
具足修习诸功德,朗然开悟大菩提  常为诸佛所护念,当净其意如虚空
普作群生功德藏,恒演如来寂妙音  智眼清净无与等,言音善巧靡不充

附八联(经文连续,非是集句)  立志如大山,种德若深海
得授菩提记,安住广大心  妙智清净日,大悲圆满轮
广辟离尘清净道,永耀众生智慧灯  神通应现如光影,法轮真实同虚空
一即是多多即一,文随于义义随文  绍隆佛种不断绝,摧灭魔宫无有余
善知一切真实相,深入无边法界门


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唐贞元译《大方广佛华严经.入不思议解脱境界普贤行愿品》偈颂集句百联

甚深智境界,无碍妙光明  法界无分别,佛智同虚空
悉离有无相,普游解脱门  能消诸渴爱,当作世光明
微妙难思议,清净如虚空  众德皆圆满,八表同欢康
远离于身相,安乐诸世间  普入于法界,开悟诸群生
智身无所著,世间唯假名  发心求正觉,忘己济群生
深入智慧海,普游解脱门  其心无厌倦,于世起慈悲
饮诸佛法海,放大智慧光  速入如来地,普游解脱门
与世为依估,如日处虚空  能随诸佛教,普顺众生心
欲满诸佛智,普顺众生心  当令诸佛喜,普随众生心
当到功德岸,普出爱欲泥  当为世依救,普放智光明
往生佛国土,普放智光明  消竭烦恼海,增长福智芽
到佛功德岸,照世圆满灯  应生大喜跃,专向佛菩提
其心大欢喜,于世起慈悲  亲近善知识,回向大菩提
当修功德海,永离贪著心  当令众生喜,能报大师恩
增长诸功德,成就大菩提  诸佛所称叹,八表同欢康
欲解众生缚,当成三界师  疾入大智海,当听妙法云
当示于正道,普摄诸群生  诸佛等慈父,人命如电光
则能入佛境,不著于世间  到佛功德岸,为世大明灯
兴云霔甘泽,忘己济群生  为发大悲意,能建正法幢
遍知一切法,为世大明灯  欲满诸佛智,能发大悲心
方便随宜而化度,利乐平等无怨亲  誓修普贤清净行,即发菩提广大心
汝常护持清净戒,我为演说大悲门  常行清净菩提道,而兴广大悲愍心
获得无忧安隐乐,示我真乘解脱门  调伏众生无懈倦,觉悟法性如虚空
普事一切善知识,志求无上佛菩提  一切诸苦皆消灭,百福妙相俱庄严
愿得普贤真妙行,能救法界苦众生  愿得普贤真妙行,常乐利益诸众生
香气普熏于一切,大悲广济诸群生  常行清净菩提道,愿得端严相好身
得入普贤深行愿,常放智日大光明  护诸苦厄如父母,决定利益无怨亲
住大慈悲恒自在,涤除炎热使清凉  勇猛精勤无退转,光明相好以庄严
是故精勤持净戒,不著尘垢如莲华  我身离著无诸垢,智眼常明如日光
觉悟一切诸放逸,圆满无上大菩提  随众生心说妙法,以普贤行悟菩提
起大愿云周法界,以普贤行悟菩提  成就甚深平等忍,增长如空大智心
亦闻演说甚深法,即发广大希有心  悉灭众生烦恼暗,恒涂净戒真实香
光明晃耀如星月,智慧境界等虚空  开示甚深微妙法,发起广大菩提心
解了世间犹若梦,灭除障垢无有余  速疾增长无碍智,普遍发起大悲心
发心愿得无师道,为众能开甘露门  证入甚深诸法性,度脱一切苦众生
普化众生令解脱,不著一切如虚空  证入难思真法性,普见无量诸如来
誓愿勤求一切智,普遍发起大悲心  普离一切诸烦恼,专求最胜佛菩提
本性真常离分别,智慧广大如虚空  得佛究竟诸安乐,起深清净大慈悲
安住诸佛菩提道,不起凡夫染污心  最胜寂静真实法,清静福德智慧身
开示净妙人天路,常起广大慈悲心  勤修利益众生道,安住增长净戒中
愿证法身成正觉,常于苦海救众生  了知法界皆无碍,于诸梵行悉坚持
广大自在神通力,最上无垢深净心  增长无量深福海,利益一切苦众生
增长无量深福海,修行如幻妙法门  雨大法雨令开悟,行菩提行利众生
相好庄严甚微妙,智慧广大如虚空  誓救众生无退怯,不著一切如虚空
谛观诸法真实性,不起凡夫染污心  必成寂静菩提果,具修广大清净慈
勇猛护持于佛法,愿常利益诸世间  身心安乐无诸苦,智力广大遍十方
皆悉勤修普贤行,恒不忘失菩提心  常得出家修净戒,恒以正法御群生
常得出家修净戒,普为众生作世灯  圆满普贤诸行力,速获如来无上身
为汝演说菩提法,至心忆念大悲尊  愿度无量群生众,速离一切优怖心
生我智慧辩才力,不受三涂八难身  一切胜福皆成就,三毒翳障尽销除

附二联(经文连续,非是集句) 
如风游虚空,所行无障碍
远离诸妄想,随顺于众生


弘一大师书法欣赏

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy

Hong Yi Calligraphy


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Last Updated on Friday, 29 April 2011 01:30